Adult Ministries
Conflict Resolution: Can't we all just get along?
Apr 17, 2008 by Rick Barnes
In preparation for that, I thought that I would share the following teaching on conflict resolution. If you have questions regarding this, please feel free to contact me. Also, please remember direct confrontation can sometimes make things worse, so pray for wisdom and get wise and private counsel if needed. May we love and forgive others as our Lord has loved and forgiven us.
Blessed are the peacemakers, for they will be called sons of God. (NIV)
You’re blessed when you show people how to cooperate instead of compete or fight. That’s when you discover who you really are, your place in God’s family. (The Message) Matthew 5:9
First: Glorify God in
Whatever You Do
So whether you eat or drink or whatever you do, do it all for the glory
of God.
1 Corinthians 10:31
There are three basic
responses to conflict: escape, attack and conciliation. We have a tendency to
slip to becoming defensive or antagonistic. We enter quickly into Fight
or Flight. We need to develop the ability to use the conciliation
response that is best suited to resolving a particular conflict.
Conflicts will happen! The
question is “How will we respond to them?” Will we become bitter or better? We
are all different. We called to seek unity and not uniformity. We should rejoice in the diversity of God’s creation.
- Conflict provides an opportunity to glorify God.
It gives us a chance to love, respect and trust God.
- Conflict gives us an opportunity to serve others. We can help them to
bear their burdens or by confronting them in love.
- Conflict is one of the ways in which we are conformed to the image of Christ.
Through the grace of God, we can confess sin and turn from attitudes that
promote conflict.
We are called to be faithful
to God, merciful to others and to act justly (Micah 6:8). We must ask
ourselves, “How can I please and honor the Lord in this situation?”
If it is possible, as far as it depends on you, live at peace with
everyone.
Romans 12:8
Second: Get the Log out
of Your Own Eye
Why do you look at the speck of sawdust in your brother's eye and pay no
attention to the plank in your own eye? How can you say to your brother, “Let
me take the speck out of your eye,” when all the time there is a plank in your
own eye? You hypocrite, first take the plank out of your own eye, and then you
will see clearly to remove the speck from your brother's eye. Matthew 7:3-5
·
Ask yourself whether you have had a
critical, negative, or overly sensitive attitude that has led to unnecessary
conflict
(Philippians 4:2-9).
·
Ask an honest friend or advisor who will help
you take an objective look at yourself and face up to your contribution to a
conflict.
Third: Go and Show Your
Brother His Fault
When you have something
against someone:
If your brother sins against you, go and show him his fault, just
between the two of you. If he listens to you, you have won your brother over.
But if he will not listen, take one or two others along, so that every matter
may be established by the testimony of two or three witnesses. If he refuses to
listen to them, tell it to the church; and if he refuses to listen even to the
church, treat him as you would a pagan or a tax collector. Matthew 18:15-17
We should not be easily offended. Great peace have they
which love thy law: and nothing shall offend them (Psalm 119:165 KJV). We must
learn to overlook minor
offenses. A man's wisdom gives him patience; it is to his glory to overlook an
offense (Prov. 19:11).
When should we overlook an
offense? As a general rule, an offense may be overlooked if you can answer “no" to some of the following questions:
- Is the offense seriously dishonoring God?
- Has it permanently damaged a relationship?
- Is it seriously hurting other people?
- Is it seriously hurting the offender himself?
If you answer "yes" to any of these questions,
an offense may be too serious to overlook, in
which case God instructs
you to go and talk with the offender privately and lovingly about the situation.
As you do so, remember to:
- Pray for humility
and wisdom.
- Plan your words carefully (think of how you would want to be
confronted). Use “I”
statements.
- Anticipate likely reactions and plan appropriate responses
(rehearsals can be very helpful).
- Choose the right time and place (talk in person whenever possible).
- Assume the best
about the other person until you have facts to prove otherwise (Proverbs 11:27).
- Listen carefully (Proverbs 18:13).
- Speak only to build others up
(Ephesians 4:29).
- Ask for feedback from the other person.
- Recognize your limits (only God can change people; Romans 12:18; 2 Timothy 2:24-26).
Fourth: Go and Be
Reconciled
When someone has something
against you:
Therefore, if you are offering your gift at the altar and there remember
that your brother has something against you, leave your gift there in front of
the altar. First go and be reconciled to your brother; then come and offer your
gift. Matthew 5:23-24
Therefore, confess your sins
to each other and pray for each other so that you may be healed. The prayer of
a righteous man is powerful and effective (James 5:16).
When you identify ways that you
have wronged another person, it is important to admit your wrongs honestly and
thoroughly.
Seven A’s of Confession
- Address everyone involved (Proverbs 28:13; 1 John 1:8-9)
- Avoid if, but,
and maybe (don't make excuses; Luke 15:11-24)
- Admit specifically (both
attitudes and actions)
- Apologize (express sorrow for the way you affected someone)
- Accept the consequences
(Luke 19:1-9)
- Alter your behavior (commit
to changing harmful habits; Ephesians 4:22-32)
- Ask for forgiveness
Bear with each other and
forgive whatever grievances you may have against one another. Forgive as the
Lord forgave you (Colossians 3:13).
Forgiveness:
- Forgiveness is not a feeling. We forgive regardless of our feelings.
- Forgiveness is not forgetting. Forgiving is an active process. We must
consciously decide not to think or talk about what others have done to
hurt us.
- Forgiveness is not excusing. Excusing says, “That’s okay,” and implies, “What
you did really wasn’t wrong,” or “You couldn’t help it.” Forgiveness says,
“I (sometimes we) know that what you did was wrong and without excuse. But
since God has forgiven me, I forgive you.”
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